Showing posts with label Qualitative Research. Show all posts
Showing posts with label Qualitative Research. Show all posts

Sunday, March 13, 2016

Tostan’s Social Mobilization Agents: Motives and Methods of Organized Diffusion in Senegal


Introduction and Statement of Research Question
While the world is dealing with circumstances fueled by extremist religious and militant organizations, the Senegalese have managed to maintain a constitutional democracy and pluralistic society that demonstrates political stability and an absence of extremist groups. This blend of circumstances is rare, especially in Africa, and has been labeled by scholars for years as Senegalese exceptionalism. Moreover, a gender parity law that was adopted in 2010 has paved the way for women in the formal governance sector, as it requires that half of political parties’ candidates are women in local and national elections. The first time this law was put into action in 2012, 44% of national assembly seats elected were women – an unprecedented amount in the country and region.
Meanwhile, amidst these intertwined factors, Tostan, a regional NGO focusing on community empowerment through nonformal education, has been working for 25 years in Senegal bringing change on a local level. The name of their organization means "breakthrough" in the West African language of Wolof and was inspired by Cheikh Anta Diop, a Senegalese historian, anthropologist, physicist, and politician who was a mentor figure to the founder, Molly Melching. Through Tostan’s original Community Empowerment Program (CEP) in conjunction with their Community Management Committee (CMC), Tostan communities have selected more than 19,000 women into leadership positions and have expanded the dialogue of democracy and human rights to over 100,000 people regionally. They have reached, in total, more than three million people.
As part of Tostan’s theory of change, participants are encouraged to disseminate the knowledge to others in their village and surrounding communities. This has created of group of dynamic, motivated, and educated Social Mobilization Agents (SMA), a type of community activists, who are committed to sharing their new understanding and attitudes with others. This group, comprised of mostly women, is committed to helping themselves, their communities, their nation, and the region take control over their future and realize human rights and responsibilities, improve their education, health, environment, and increase their economic prosperity.
This method of mobilization and activism, as well as the mobilizers themselves, have had enormous success yet they are not well known outside of Senegal, or Tostan for that matter. In the literature on Tostan’s CEP/CMC programs, it suggested these women (and men) have become more empowered yet little is known about the work of those that continue to mobilize. What social mobilization looks like in the Senegalese and West African context is unknown to academia, governments, and even organizations who are contributing to social change. If we do not understand the experiences of the SMAs, we will not be able to grasp how and why their work is done nor will we be able to see how and why it has been successful. This information will also give practitioners the ability to better monitor and replicate similar mobilization efforts elsewhere.
I will look into the lives of five to ten social mobilizers and their work in order to illustrate how they work and why they have chosen to become SMAs. This research will illuminate their stories: their lives, what motivates them, their successes and failures, the techniques they use, and their experiences.

Research Question:
How and why do Tostan’s Social Mobilization Agents do their work?
Sub Components:
What are their successes and failures?
What factors motivate them to do this work?
How and why do these mobilizers work together?

Significance
The significance of this research is twofold: First, it will give an individual portrait of each social mobilizer. Secondly, it has the potential to generate knowledge regarding many unanswered questions as to the different experiences of these social mobilizers, how they work together, successes and failures they have had, and why they are committed to knowledge diffusion. This will allow for a deeper understanding of how social change happens at a grassroots level with the hope that it may be of use to Tostan and other organizations working in similar contexts.
Moreover, this research may also shed light on questions broader than the scope of the research whose answers are important to a global audience including both practitioners and academics. It may lead to further research questions surrounding social action in the majority world (also known as the global south) which may, in the future, aid in a better understanding and addressing of the pressing daily needs of societies and how women can be active participants in society.

Research Method
The approach to this research will be a qualitative collection of data. In order to ensure triangulation, I will be using five research methods including semi-structured in-depth interviews (creating a portraiture of each participant), a focus group, document analysis of Tostan, photo-reflection, similar to photovoice, and observation.
1.     Semi-structured in-depth interviews: By first using the portraiture approach for the SMAs, I will be able to focus on each individual’s concerns and issues around their life and their work. This will be non-critical and therefore foster trust with the participants. I will use the life-history approach looking back in detail across their entire life up until now to better understand their experiences before Tostan, during Tostan’s program and now as a SMA. Additionally, this will provide “individuals with the non-judgmental space to reflect upon themselves and their performance (Bottery, Wong, Wright, & Ngai, 2009, p. 83).” This approach attempts to remove space between the voice of the researcher and the researched and is often used as a reflective tool (Waterhouse, 2007). The focus of this method will be seeking why SMA do their work.
2.     Focus Group: After the in-depth interviews are transcribed, coded, and analyzed I will be prepared for the focus group of all participants. This time will be spent focusing on the participant’s motivations and methods of social mobilization. I will use any reoccurring themes from the in-depth interviews to inform my questions for the focus group. This method will seek to discover how SMA do their work.
3.     Document Analysis: Tostan is an international non-governmental organization (INGO) operating in six countries in West Africa. I will gather publicly available and internal documents related to the CEP, CMC, organized diffusion, and their theory of change from their website, www.tostan.org and their private network of documents on their Intranet. There will be no confidential or classified information used in this research.
4.     Photovoice: After my initial interview with participants, I will spend time training them on the use and functionality of disposable cameras. I will ask them to document, through photos, what it means for them to be an SMA. These photos will be used only to invoke critical thinking and discussion in follow-up interviews and the focus group discussion. These photos will not be published and they will remain with the participants.
5.     Observation: I will go into their field with Tostan employees to observe any social mobilization efforts that are taking place. This observation will allow me to gather data about how the organization (Tostan) works and how the SMAs facilitate the organized diffusion in other villages.
 The various ways of gathering data are to assure the safety of the participants but also to ensure triangulation and therefore validity of results. The combination of these methods will maximize the utility of the report while minimizing unintended harm/consequences.

Sample Selection
The primary research participants will be five to ten Senegalese social mobilizers who have participated in Tostan’s CEP and/or CMC. Most of the SMAs will be women but I will have one or two men for inclusion. I have been in close contact with the National Coordinator of Tostan, Mouhamed Basse, as well as several Regional Coordinators who have been more than helpful in providing me with the lists and contact information of SMAs around the country of Senegal. These SMAs have been voted into their position by their communities and will participate in this study on a volunteer basis. They will not be compensated for there time but they will be reimbursed for travel and food expenses.

Data Analysis 
For my research, I will use a theoretical framework that is based on the Capabilities Approach, a Postcolonial/Global Feminism lens and a Grounded Theory approach. These three methodologies will form the foundation of my research and guide me through data collection and analysis. I find that the Capabilities Approach is most fitting as it is a framework used in the international development field that focuses on human agency. As a researcher I believe one must acknowledge the domination of patriarchy and how men have, for centuries, used their positions of power to define issues, structure, language, and develop theories that promote their own interests therefore marginalizing the experiences and knowledge of women. Lastly, grounded theory will provide me with a more holistic and complete collection and analysis of data because any theories or conclusions created will be grounded in the data generated
I will be relying heavily on grounded theory for my analysis. I will transcribe and code all of the interviews and the focus group. Throughout the process, as portraitures are created for each individual, I will be constantly and systematically comparing them to each other for key themes and concepts, a defining feature of grounded theory. I will use NVivo software for qualitative analysis of the interviews, focus group, and document analysis. This will also allow me to include fieldnotes and memos into the analysis.

Limitations
Limitations to this research will include my subjectivity as an outside researcher, my insufficiency in local languages, using translation from local languages and French to English, which may lead to mistranslations and interpreter bias, and the short timeline of six-months to conduct the research. Due to budgeting and time constraints, I will only be researching teams in three out of ten regions in Senegal Fatick, Koalack, and Kolda. This limitation will hinder me from providing more rounded findings that are based on the SMAs as a whole in the country of Senegal.



Thursday, January 23, 2014

Am I Running Away? New Inspirations for Research

Since it has been more than 7 months since I moved into my new house here in Buea, I thought I would give everyone a photo tour and update of my house! 

It’s more than a house now, it's become a home.
But now it's missing Monica Montalti.
Living Room/Parlor/Salon
If you take not of the shelves against the back wall – I was quite thrifty and creative when making these. I needed more shelving space for my YAN/teaching documents so I went to a local printing place and collected empty boxes that used to hold paper. I stacked them ontop of each other and VOILA! Shelves! I also plan on making a couple end table and a center coffee table. Dad, aren’t you proud?

That blue chair is the most comfortable chair in the world...
I am still figuring out how I will bring it home.
Kitchin Sink!
Stove with gas and my dishes/pots!
Counter top and shelves of food/spices/dishes/etc

Beautiful bedroom and built in wardrobe
Bathroom
This house is a real upgrade from where I was living in Uganda! The biggest benefit is not only do I have (nearly) constant water flowing from the tap but the water is safe to drink!! Except for the occasional cholera outbreaks



Here is a blog post I found which nearly perfectly describes me and my lifestyle choices. 
As Matthew says, "I am running away from your idea of the real world." 


After having a lengthy and somewhat heated discussion with a group of my male Cameroonian friends, I've decided to forgoe a bit of qualitative research in my spare time. This research will be focused around the perceived role, status, duties and quote-unquote "worth" of a woman as defined by Cameroonians.

Because I've studied development and because I have 1/4 of my brain working as an anthropologist (or so I would like to think) - all things are relative. We all have our own opinions on what is right and what is wrong, just and unjust, etc. Everyone is entitled to their opinion but its just that - an opinion. You can't make someone believe what you believe - they have to want to believe it regardless of you. You cant tell someone that something they have been doing for centuries is 'wrong' - they have to realize its wrong themselves. You can't try to change people - people need to want to change. It took me sometime to realize these things because I was so gung-ho on "women's rights" "women's empowerment" "gender equality". I was so blinded by my own idea of what the world needs to look like that I forgot there are others living on this planet - other people who have their own opinions for their own reasons.

The discussion which inspired my new research project went something like this --
I was at a very small local bar discussing with 4 Cameroonian male friends, 3 of whom I have known for quite some time.
Somehow they brought up gender roles. These men of course would not label it as that, but it was just that. They are talking about how the woman should be cooking, caring for children and cleaning and how they as men would only cook and clean if their wife is really sick. I tried to remain a fly on the wall because I was so out numbered and I foresaw this conversation going in circles. Sooner or later I chimed in. The discussion lead to "development".

Soon, what they were arguing was pretty much this :
Women are not oppressed here (in Cameroon), therefore you should not be doing anything to change the way it is - but you can and should be changing how women are treated in other parts of the world (eg: Muslim areas, certain traditions that they deem wrong like female genital cutting [FGC], etc). 

They basically argue what I used to argue - if you think its wrong then its wrong and you should try to educate them and change it so that things are what you think they should be. Don't get me wrong, I am all for education, but my questions is - who is right and who is wrong. Because if you ask me honestly - women are oppressed here. Is it wrong? I won't say yes and I won't say no.

Stay tuned.. I am starting to work with my sister Hanna on 
developing a short survey for men/boy and women/girls.


Bill Gates has released his annual letter for the Bill and Malinda Gates Foundation.

Here he argues that the three major myths that block progress for the poor.

1. Poor countries are doomed to stay poor.
    2. Foreign aid is a big waste.
        3. Saving lives leads to overpopulation.

Take a look at what he has to say about this here
                   WhAt Do YoU tHiNk??

I found a new amazing African artist!! 

Brenda Fassie  

Brenda was an anti-apartheid South African Afropop singer. She was born in 1964 and died in 2004. Her bold stage antics earned a reputation for "outrageousness". Affectionately called Mabrr by her fans, she was sometimes described as the "Queen of African Pop". Check out her most popular hits here:

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Reason number 52,594 why YOU need to travel: you discover languages which have words that have no direct translation in any other language - they are special words to describe very special things.
This word makes me think of Father, my dear old friend Forrest Smith and Paul Gamache.




Lastly, I would like to send some positivity out to my neighbor, Central African Republic. 

Violence and political unrest has been increasing in CAR since I arrived last year. Thursday January 23rd, Catherine Samba-Panza was sworn in as the Interim President!! Read the full article here.
According to the United Nations, "As peacekeeping has evolved to encompass a broader humanitarian approach, women have become increasingly part of the peacekeeping family." Maybe this is just was CAR needs to obtain the peace its citizens deserve.